the apple-tree in blossom is beautiful. They love that which appeals to the senses, and have little sympathy with the purely spiritual aspects of religion. It becomes us neither to overleap those boundaries by a transition too hasty and violent; nor to hover too long on one side of the limit when nature calls us to pass over to the other. 3. (1 Corinthians 10:33; 1 Corinthians 9:22). When I became a man, I put the ways of childhood behind me. In relativeness. 2. The future will be a development and expansion of the present. Was Solomon a child? Find Top Church Sermons, Illustrations, and Preaching Slides on 1 Corinthians 13:11. As we apply principles of Scripture to experience, we grow into relative maturity in love. Wesley's 1-corinthians 13:11 Bible Commentary 13:11 In our present state we are mere infants in point of knowledge, compared to what we shall be hereafter. TEACHING APP Greater breadth of view and truer charity of sentiment should characterise those who have become men. Or, “now” does not express time, but opposition, as in 1 Corinthians 5:11, “the case being so” [Grotius]; whereas it is the case that the three gifts, “prophecy,” “tongues,” and “knowledge” (cited as specimens of the whole class of gifts) “fail” (1 Corinthians 13:8), there abide permanently only these three - … And it would have been better for them always to have remained children. In this meditation, one of the first reflections which should occur is, how much we owe to that God who hath hitherto helped us; who hath guided us through the slippery paths of youth, and now enables us to flourish in the strength of manhood. But when the child becomes a man, we desire to see robustness and vigour. The blossoms are not the fruit — the dawning is not the day. I. All Christians can mature in the final revelation of God. But what is there awaiting us? 2. Remember what St. Paul says, "Every one that striveth for the mastery is temperate in all things" — in meat, drink, speech, pleasure, pursuit of earthly gains. So with the understanding of a Christian. His thoughts range over heaven and earth, the past and the future; they "wander through eternity.". Check out these helpful resources Biblical Commentary Children’s Sermons Hymn Lists. So is the perfect tree. 1 Corinthians 13:10. They have never gone beyond the narrow confines of their own little community. But now let us look at what is common to childhood as such. Becomes strong by "long suffering." You teach the little ones chiefly through the eye: give them picture books, and assume pictorial attitudes. MANHOOD IN LOVE PUTS AWAY ONLY CHILDISHNESS, NOT CHILDLIKENESS. In servility. Consider our love of the pleasures of life. No longer limited to the hopes and anticipations of childhood, they will have arrived at the full attainment of their supreme good. And it is easy to perceive that were we to be brought into life full grown, or to be made men without passing through infancy and childhood, we should be totally incapable of relishing life, and as unfit for it as we should be for conversation, had we never been taught language; or for enjoyment and happiness, were we destitute of senses. All that is thus excellent in the child retain, cultivate, put not away. How miserably do they overlook the dignity of man who contemplate him only in the present life. 1 Corinthians 13:11. II. Middle age is the season when we are expected to display the fruits which education had prepared and ripened. In this life their understandings are feeble and contracted, are darkened by ignorance, are perverted by prejudice, are liable to errors and misconstructions of the Word of God. Remember what God has said about this seed-time! 11 When I was a child, I spoke and thought and reasoned as a child. The spring, summer, autumn, and winter of our being are beautiful only in their time. Your hearts are tender, not yet "hardened by the deceitfulness of sin"; while they are so, submit to the guidance of Jesus! 11 When I was a child, I talked like a child, I thought like a child, I reasoned like a child; when I became a man, I did away with childish things. 1. I. There was not the simple exhibition of erie great principle which the people were themselves to apply, but a multitude of distinct enactments. How vastly their powers will be enlarged cannot now be told. Judaism was adapted to those who, in religious knowledge and experience, were children. How? But if, when the child grows up, and is still not wiser, we say, by way of reproach, that he is childish and ought, at his age, to know better. We shall see intuitively those truths which we now are obliged to make out by long and intricate deductions. To these, and many more dangers of the same kind, is the man exposed who is deeply engaged in active life. 1. The wants of society call for every man's labour, and require various departments to be filled up. And he who in the regulation of his life is influenced by foolish fashions of which he has formed no judgment, or can give no approbation, may be justly charged with the negligence or the weakness of a child. Let us, therefore, consider that our present existence, compared with our future, is a childhood in respect of its duration. In the JUDGMENT consists the third great distinction between the characters of a man and child. 3. I am willing to allow that there is an innocent love of the world, innocent in itself. You, dear children, must be willing to submit to such training as your condition requires. 1. While thus acting what benefit does He secure? 3. We shall never be greater than men. 2. To feel that religion must not be a mere piece of mechanism, a skeleton without a soul, but a life of godliness — to find in well-kept Sabbaths and sacred ordinances helps to the attainment of this end — to rest with all a child's dependence on Christ, and yet to show a man's energy in Christian effort, these are among the highest attainments of Christian knowledge and the best evidence of spiritual maturity. He lacks confidence even more than strength, for as yet he knows not his own power. Matt Williams • Jan 27, 2019 • 50 minutes Matthew 6:24, 2 Corinthians 8. People's Bible Notes for 1 Corinthians 13:11. I. I begin with observing that the first duty of those who are become men is, as the text expresses it, TO PUT AWAY CHILDISH THINGS. We say of such a man — he has a great intellect. People's Bible Notes for 1 Corinthians 13:11. The necessity of modesty in the maintenance of our theological views. I spake. It is thus with the Christian here. Here they are limited to a very imperfect knowledge of God's will, and are often pressed with doubts respecting their duty; but there all duty will be made plain. Their likings control their logic. "We know in part." HOW IMPORTANT THAT WE SHOULD RECOGNISE THIS DIVINE ARRANGEMENT, AND SEEK TO OBEY IT! You are not only to develop out of the child's love, but you are to "put away childish things.". TO GUARD WITH VIGILANCE AGAINST THE PECULIAR DANGERS WHICH ATTEND THE PERIOD OF MIDDLE LIFE. There are many, however, who would always be Jews. How different are the institutions of the gospel! Oh, to attain a full manhood of Christian character! Having neither the power nor the opportunity of making an adequate observation and comparison, he draws his conclusions from passing impressions and unfounded conjectures. I put away childish things - Of my own accord, willingly, without trouble. 3. Christian Manhood. Their views, tastes, knowledge, pleasures, etc., all bespeak them children. Browse Sermons on 1 Corinthians 13:11. How justly may it be called our childhood? As the sun does the bud of the flower — by shining upon them. But manly prudence includes in it attention to different kinds of good; the power of comparing them with regard both to their itenseness and duration; and the habit of resisting the allurements of trifling, short-lived pleasures, and of being directed by views of greater and more lasting happiness. But still there is a marked difference between the two dispensations. How great the benefit to the young, teaching them lessons of docility, patience, submission; and to adults forbearance, watchfulness, etc. 1 Corinthians 13:13 I. No longer limited to the low pursuits of this infant state, all their faculties will be employed in the most noble, parts of the Divine service. Thus is the beginning of our existence here a natural and necessary preparation for mature life; and in like manner the whole of our mature life itself is a necessary preparation for that future life on which we are to enter at death. Think of it! The observations I have made should render us earnest in our endeavours to make this life what it is designed — a preparation for a better life — an introduction to glory — an education for the joys of angels. The result can only be a cramped intellect and a narrow heart. And so with the very aptest of scholars. 3. Our speech here, like that of children, is not of the most exalted and soul-inspiring character. The young Christian is only a little child in the family of God. It is incapable of any great effort. To the future, we are often casting an eager eye, and fondly storing it, in our imagination, with many a pleasing scene. THE ANALOGY OF THE SPIRITUAL LIFE BASED ON THIS FACT. We foolish creatures are in haste for results; God teaches us alike in nature, providence, and grace to wait and be patient. Are they not children? Every particular of what I have just observed of the latter, holds with respect to the former, and our seeing this to be the order of the Divine government in the one case, should silence all objections to the credibility of it in the other. 2. But see the tendency of the present day. They do not see that there are other sides of truth. THAT, AS WE ADVANCE IN THE COURSE OF YEARS, WE OFTEN ATTEND TO THE LAPSE OF TIME AND LIFE, AND TO THE REVOLUTIONS WHICH THESE ARE EVER EFFECTING. Some things may even be graceful in youth, which, if not criminal, are at least ridiculous, in persons of maturer years. II. The child speaking, thinking, understanding "as a child," not trying to do more; so often rebuking thus our unreal and artificial modes of adult life. Men do not here receive the punishment due to their sins nor arrive at the perfection either of their powers or happiness. Childhood to Manhood . As a father only he knows him. III. Recognise this, too, in your expectations. His feelings are less easily roused, but they are deeper and more lasting. The change must begin here. 2. Here their conceptions of heavenly things are extremely crude. But speech in eternity is the organ of reality. In eternity we shall "see Him as He is.". He causes us to rise gradually, and to qualify ourselves for happiness, as a necessary condition of obtaining it. I might go on to observe to you that we are now children in respect of power and dignity. He who takes his opinions without inquiry, though from the most accurate philosopher, has no more real knowledge than the child who takes them from his nurse. Were the material on which you are called to act stereotyped, your task would be hopeless. Then we shall look down on this dim spot, and say, Then I was a child, but now I am a man. For in our present state, we are mere infants in knowledge, in comparison of what we shall be hereafter. 1 Corinthians 13:11-12 New King James Version (NKJV) 11 When I was a child, I spoke as a child, I understood as a child, I thought as a child; but when I became a man, I put away childish things. What a lesson of humility! Words there are things. 1 Corinthians 13:11 Christian Manhood. When the powers of manly love are enlarged, it is easy to rid ourselves of childishness. 11 When I was a child, I talked like a child, I thought like a child, I reasoned like a child. His conceptions of God are purely relative. II. WANT OF SELF CONTROL. What are the childish things to be put away with our advancing intelligence and experience? We are taught — especially in the Epistle to the Hebrews — that the ordinances of Judaism were merely figures for the time till Christ should come; but now what need of the type, when we have the antitype? No wonder that devout men should look with some feeling of dread upon these broad views of Christianity. 2. When I was a child, &c. — The difference between our present and future conceptions of spiritual things may be illustrated by the knowledge of a child compared to that of a man. But if we would look to it, like wise men, let it be under the persuasion that it is nearly to resemble the past in bringing forward a mixture of alternate hopes and fears, of griefs and joys. If there were no higher advantage, what a benefit is the naturalness of the arrangement! You may not expect too much. Charity is the chief of the graces, and though its sacred name may often be employed to cloak indifference, or even to excuse hostility to Divine truth, yet must we not fail to cultivate and manifest it in all our controversies. Be reconciled to this state. 1. The very idea of breadth has been brought into disrepute by the way in which some have employed it. 1. Remember on the one hand Hophni and Phinehas, and Absalom, and on the other Timothy and Jesus. Childhood has its own thoughts, sometimes upon the most mysterious themes, always with little knowledge of the thoughts of others; thoughts unfounded, unjustifiable; thoughts, too, which may be developed into a larger and richer experience. But let them not deceive themselves. Judaism was the childhood of the Church. Popular culture tells us: Love is a many splendored thing. 5. What He is in Himself, what He is in the universe, he understands nothing. 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